

The King James Version Defended
As has been noted elsewhere on this site, one of the foremost criticisms of those who in any way defend the textus receptus or the Authorized Version (KJV) of the Bible is that they are fanatics, naïve simpletons, or other such deficient creature who simply foams at the mouth as they scream, “If the KJV was good enough for Paul it’s good enough for me.” But this is, to be frank, not only incorrect but also dishonest. Not all defenders are of that embarrassing variety.
What is conveniently ignored (and therefore not revealed to
most Christians today) is that historically some great scholars have defended
both the TR and AV, scholars such as Burgon, Miller, Scrivener, and several
others. Further ignored is the
fact
that there are contemporary scholars who defend both the TR and AV. One
of these was Edward F. Hills (1912-1981), a Yale and Harvard educated scholar
(A.B. Yale; Th.M. Columbia; Th.D. Harvard). In his classic work, The King
James Version Defended, Hills defends the principle that the true Bible
text has been preserved down through the ages by God's special providence and
is found today in the Authorized Version. Hills examines the issue from every
angle and presents a staggering case against the common teaching of today. We
submit that if one has not read Hills, he has not really dealt with issue and
will continue to swallow the story given by modern textual criticism. This book
is without doubt is one of the most important books ever penned on this issue.
The appearance of this online book (ISBN: 0-915923-00-9) is
by the copyright holder, Mrs. Edward Hills, as implied by her wish that this
online edition be made available in its entirety, unaltered and at no cost to
the recipient who downloads it. Not only can you read the book online by
following the links below, but you can also download the book from our Download and Links page. (Note: the text is
Copyrighted and may not be reproduced for sale or profit.)
As a quick introduction to this book, consider these six abbreviated reasons from page 218 why the King James Version should be retained. To introduce them, Hills first writes:
“Someone may reply, even if the King James Version needs only a few corrections, why take the trouble to make them? Why keep on with the old King James and its 17th‑century language, its thee and thou and all the rest? Granted that the Textus Receptus is the best text, but why not make a new translation of it in the language of today? In answer to these objections there are several facts which must be pointed out.”
1. “. . . the English of the King James Version is not the English of the early 17th century. To be exact, it is not a type of English that was ever spoken anywhere. It is biblical English, which...owes its merit, not to 17th-century English -- which was very different -- but to its faithful translation of the original.”
2. “ . . . the King James Version is enduring diction which will remain as long as the English language remains...”
3. “ . . . the current attack on the King James Version and the promotion of modern-speech versions is discouraging the memorization of the Scriptures, especially by children...”
4. “ . . . modern-speech Bibles are unhistorical and irreverent. The Bible is not a modern, human book . . . On the contrary, the Bible is an ancient, divine Book . . . Hence the language of the Bible should be venerable as well as intelligible, and the King James Versions fulfills these two requirements better than any other Bible in English.”
5. “. . . modern speech Bibles are unscholarly. The language of the Bible has always savored of the things of heaven rather than the things of earth. It has always been biblical rather than contemporary and colloquial.”
6. “ . . . the King James Version is the historic Bible of English-speaking Protestants. Upon it God, working providentially, has placed the stamp of His approval through the usage of many generations of Bible-believing Christians. Hence, if we believe in God's providential preservation of the Scriptures, we will retain the King James Version, for in so doing we will be following the clear leading of the Almighty.”
Quick Links: PREFACE INTRODUCTION
1 2 3 4 5 6 7 8 9 NOTES
INTRODUCTION:
TEXTUAL CRITICISM AND CHRISTIAN FAITH
1. The Importance Of
Doctrine
2. Two Methods Of New
Testament Textual Criticism
CHAPTER
ONE: GOD'S THREEFOLD REVELATION OF HIMSELF
1. In Nature God Reveals
Himself As The Almighty Creator God
(a) What the Bible Teaches Concerning Astronomy
(b) What the Bible Teaches concerning the Fossils
(c) What the Bible Teaches Concerning Space and Time
(d) What the Bible Teaches Concerning Causation and Chance
2. In The Scriptures God
Reveals Himself As The Faithful Covenant God
(a) The Covenant of Works
(b) The Covenant of Grace
(c) The Old Testament--Emphasis on the Covenant of Works
(d)The New Testament--Emphasis on the Covenant of Grace
(e) Future Provisions of the Covenant of Grace
3. In The Gospel God
Reveals Himself As The Triune Saviour God
(a) In the Gospel Christ Reveals Himself as Prophet
(b) In the Gospel Christ Reveals Himself as Priest
(c) In the Gospel Christ Reveals Himself as King
CHAPTER
TWO: A SHORT HISTORY OF UNBELIEF
1. Ancient Forms of
Unbelief
(a) False Sacrifices and the Growth of Heathenism
(b) Eastern Philosophy--The Transmigration of Souls, Ancestor
Worship
(c) The Greek Philosophy--Materialism and Idealism
(d) Philosophy of Aristotle
2. Philosophy in the Early
and Medieval Church
(a) Philosophy in the Early Church
(b) Doctrinal Decline--Priestcraft, Image Worship, the Papacy
(c) The Rise and Progress of Mohammedanism
(d) The Scholastic Philosophy--Faith and Reason
3. Revelation and The
Protestant Reformation
(a) The Protestant Reformers and the Living Word of God
(b) The Thirty Nine Articles and the Westminster Confession
(c) The Decline of Protestantism--Dead Orthodoxy, Pietism,
Modernism
4. Modern Philosophy--The
Neutral World-View
(a) Rationalistic
Philosophy--Descartes, Spinoza, Leibniz
(b) Empirical Philosophy--Lock, Berkeley, Hume
(c) Critical Philosophy--Immanuel Kant
(d) The Philosophy of History--Georg W.F. Hegel
(e) Philosophy Since Hegel--Neo-Kantianism, Existentialism
5. The Growth of
Atheism--Materialism, Positivism, The Denial of Truth
(a) Materialism--La Mettrie, Holbach, Moleschott, Vogt
(b) The Origin of Life--Pasteur, Darwin, Huxley, Haeckel
(c) Positivism--Comte, Russell, The Vienna Circle
(d) Cybernetics--The Philosophy of Automation
(e) Truth and Certainty, Probability and Error, Common and
Saving Grace
(f) Christian Truth Versus Godless Economic Theory
(g) Victorious Faith!--The Difference Between Faith and Doubting
CHAPTER
THREE: A SHORT HISTORY OF MODERNISM
1. The Skeptical Tendency
of Naturalistic New Testament Criticism
(a) The Reformation Period--The Theological Approach to the New
Testament Text
(b) The Age of Rationalism--The Naturalistic Approach to the New
Testament Text
(c) The Age of Enlightenment--The Skeptical Approach to the New
Testament Text
(d) Wescott and Hort--The Light That Failed
(e) New Testament Textual Criticism Since World War II
2. Naturalistic Textual
Criticism And Modernism
(a) The Beginning of Modernism--The Denial of the Biblical
Miracles
(b) The Rejection of John's Gospel--The Tuebingen School
(c) The Synoptic Problem--The Two-Document Theory
(d) Old Testament Higher Criticism--Moses Versus J, E, D and P
(e) Wellhausen's Reconstruction of the History of Israel
(f) Modern Archaeological Discoveries--Barthianism
(g) The Account of Moses' Death--Who Wrote It?
(h) Jesus and the Critics
3. Naturalistic Textual
Criticism And Apologetics
(a) Naturalistic Apologetics--The Fallacy of the Neutral
Starting Point
(b) The Butler-Paley Apologetic System
(c) The Need for a Consistently Christian Apologetic System
(d) How to Take Our Stand--Through the Logic of Faith
CHAPTER
FOUR: A CHRISTIAN VIEW OF THE BIBLICAL TEXT
1. The Principles of
Believing Bible Study
(a) The Infallible Inspiration of the Scriptures
(b) The Eternal Origin of the Scriptures
(c) The Providential Preservation of the Scriptures
2. How the Old Testament
Text Was Preserved
(a) How the Priests Preserved the Old Testament Text
(b) The Traditional (Masoretic) Hebrew Text of the Old Testament
(c) The Greek Old Testament (Septuagint)
(d) The Latin Old Testament (Vulgate)--The Apocrypha
(e) The Pseudepigrapha--Enoch, Michael the Archangel, Jannes and
Jambres
(f) Manuscripts of the Hebrew Old Testament--The Dead Sea
Scrolls
3. How The New Testament
Text Was Preserved
(a) The Universal Priesthood of Believers
(b) The Writing of the New Testament Books
(c) The Formation of the New Testament Canon
(d) The Preservation of the New Testament Text
(e) Alternative Views of the Providential Preservation of the
New Testament
(f) The Principles of Consistently Christian New Testament
Textual Criticism
(g) New Testament Textual Criticism and Evangelism
(h) Believing Bible Study on the Graduate Level--Christ and
Grammar
CHAPTER
FIVE: THE FACTS OF NEW TESTAMENT TEXTUAL CRITICISM
1. An Enumeration of the
New Testament Documents
(a) The Greek New Testament Manuscripts
(b) Cataloguing the New Testament Manuscripts
(c) Collating the New Testament Manuscripts
(d) The Ancient New Testament Versions
(e) The Quotations of the Church Fathers
(f) Families of New Testament Documents
2. The Early History of the
Western Text
(a) Western Additions to the New Testament Text
(b) The Western Omissions
(c) The Western and Casesarean Texts in Egypt
(d) How to Take Our Stand--Through the Logic of Faith
3. The Early History of the
Alexandrian Text
(a) Early Alterations in the Alexandrian Text
(b) The Alexandrian Text Influenced by the Sahidic (Coptic)
Version
(c) Have True Readings Been Hiding for Centuries in the Papyri?
(d) Christ's Agony and Bloody Sweat
(e) Christ's Prayer for His Murderers
(f) The Only Begotten Son Versus Only Begotten God
(g) Son of God Versus Holy One of God
(h) Other Heretical Readings in the Alexandrian Text
CHAPTER
SIX: DEAN BURGON AND THE TRADITIONAL NEW TESTAMENT TEXT
1. Christ's Reply To The
Rich Young Man (Matt. 19:16-17)
2. The Angel At the Pool
(John 5:3b-4)
3. The Conclusion of the
Lord's Prayer (Matt. 6:13b)
(a) External Evidence in Favor of Matt. 6:13b
(b) Is the Conclusion of the Lord's Prayer a Jewish Formula?
(c) The Testimony of the Ancient Versions and of the Didache
(d) The Liturgical Use of the Lord's Prayer
4. The Woman Taken in
Adultery (John 7:53-8:11)
(a) Ancient Testimony Concerning the Pericope de Adultera (John
7:53-8:11
(b) What the Facts of History Indicate
(c) Misleading Notes in the Modern Versions
(d) The Silence of the Greek Fathers Explained
(e) The Internal Evidence
(f) The Negative Evidence of the Manuscripts and Versions
Explained
5. The Last Twelve Verses
of Mark
(a) The Critics Unable to Develop Satisfactory Theory
(b) Ancient Evidence Favorable to Mark 16:9-20
(c) Documents that Omit Mark 16:9-20
(d) The Negative Evidence of the Documents Inconclusive
(e) The Alleged Difference in Literary Style
(f) The Alleged Discrepancy Between Mark 16:9-20 and Mark 16:1-8
(g) Eusebius' Epistle to Marinus
(h) Were Heretics Responsible for the Omission of Mark 16:9-20?
CHAPTER
SEVEN: THE TRADITIONAL NEW TESTAMENT TEXT
1. The Traditional Text Not
The Invention of Editors
(a) The Evidence of Codex W
(b) The Evidence of Codex A
(c) The Evidence of the Papyri
(d) Traditional (Byzantine) Readings in Origen
(e) The Evidence of The Peshitta Syriac Version
(f) The Evidence of the Sinaitic Syriac Manuscript
(g) The Evidence of the Gothic Version
(h) The "Conflate Readings"
(i) Alleged Harmonizations in the Traditional Text
(j) Why the Traditional Text Could Not Have Been Created by
Editors
2. The Traditional Text Not
An Official Text
(a) Wescott and Hort's Theory of the Traditional (Byzantine)
Text
(b) Wescott and Hort's Theory Disproved
(c) The True Text Never and Official Text
3. Have Modern Studies
Disintegrated The Traditional Text?
(a) The Researches of von Soden
(b) The Researches of Kirsopp Lake
(c) The God-guided Usage of the Church
4. Why Did The Traditional
Text Triumph?
(a) The Early History of the True Text
(b) The Triumph of the True New Testament Text (300-1000 A.D.)
(c) Lost Manuscripts of the Traditional Text
(d) The Church as an Organism
5. The Ancient Versions And
the Providence of God
(a) The Providence of God in the Syrian Church
(b) The Providence of God in the Latin Church
(c) The Providence of God in the Coptic (Egyptian) Church
(d) The Trend Toward the Orthodox Traditional Text--How to
Explain It?
(e) The Protestant Reformation--A Meeting of East and West
(f) A New Reformation--Why the Ingredients Are Still Lacking
CHAPTER
EIGHT: THE TEXTUS RECEPTUS AND THE KING JAMES VERSION
1. Three Alternative Views
Of The Textus Receptus (Received Text)
(a) The Naturalistic, Critical View of the Textus Receptus
(b) The High Anglican View of the Textus Receptus
(c) The Orthodox Protestant View of the Textus Receptus
2. How Erasmus And His
Successors Were Guided By The Common Faith
(a) The Life of Erasmus--A Brief Review
(b) Erasmus Guided by the Common Faith--Factors Which Influenced
Him
(c) Erasmus' Five Editions of the Textus Receptus
(d) The Greek Manuscripts Used by Erasmus
(e) Erasmus' Notes--His Knowledge of Variant Readings and
Critical Problems
(f) Latin Vulgate Readings in the Textus Receptus
(g) The Human Aspect of the Textus Receptus
(h) Robert Stephanus--His Four Editions of the Textus Receptus
(i) Calvin's Comments on the New Testament Text
(j) Theodor Beza's Ten Editions of the New Testament
(k) The Elzevir Editions--The Triumph of the Common Faith
3. The Johannine Comma (1
John 5:7)
(a) How the Johannine Comma Entered the Textus Receptus
(b) The Early Evidence of the Johannine Comma
(c) Is the Johannine Comma an Interpolation?
(d) Reasons for the Possible Omission of the Johannine Comma
4. The King James Version
(a) Forerunners of the King James Version
(b) How the King James Version Was made--The Six Companies
(c) The King James Version Translators Providentially Guided--
Preface to the Reader
(d) How the Translators Were Providentially Guided--The Marginal
Notes
(e) Revisions of the King James Version--Obsolete Words
Eliminated
(f) Obsolete Words in the King James Version--How to Deal with
Them
(g) Why the King James Version Should be Retained
5. The Text of the King
James Version--Questions and Problems
(a) The King James Version a Variety of the Textus Receptus
(b) The Editions of the Textus Receptus Compared--Their
Differences Listed
(c) The King James Old Testament--Variant Readings
(d) The Headings of the Psalms--Are They Inspired?
(e) Maximum Certainty Versus Maximum Uncertainty
6. Modern English Bible
Versions--Are They Of God?
(a) The R.V., the A.S.V., and the N.E.B.
(b) Contemporary Modern-speech English Bibles
(c) The King James Version--The Providentially Appointed English
Bible
(d) Which King James Version?--A Feeble Rebuttal
CHAPTER
NINE: CHRIST'S HOLY WAR WITH SATAN
1. The Gospel And The Logic
Of Faith
(a) The Gospel Is a Message that Must Be Believed
(b) The Gospel Is a Command that Must Be Obeyed
(c) The Gospel Is an Assurance that Comforts and Sustains
2. Hyper-Calvinism And
Arminianism Versus The Logic of Faith
(a) Hyper-Calvinism--An Error of Human Logic
(b) Arminianism--Another Error of Human Logic
(c) The Logic of Faith--Christ's Death Sufficient for All Men
but
Efficient for the Elect
3. The Logic Of Faith And
The Christian Thought-System
(a) The Biblical View of Faith--The Difference Between Faith and
Mere Belief
(b) The Biblical View of the Holy Scriptures--Their Content and
History
(c) The Biblical View of Philosophy and Science--Truth and Fact
(d) The Biblical View of Politics and Economics--Occupy Till I
Come
(e) Why Believing Bible Students Must Use the King James
Version--
A Recapitulation
4. Why Satan Cannot
Win--God's Eternal Purpose